Do not open. Only death resides within. But there is nowheres else to go. Won't you be so welcoming?
This false peace become war is so long before us. So long before the wandering tyranny of modernity in its dystopian syntax. The cryptography which does not know of which theology it came. It seeks an identity, its foreign G-d spoken now whole again. The lost identity is a deepened identity as it becomes automatic abstraction, the automatic Jew. We are within the eschaton, but no one knows whose abstraction has captured His identity.
There are no Christians, no Muslims, no Jews. Only their corrupted abstraction within an atheist eschatology. There is only Antim-n.
The Antijew rises because he cannot see anything before his curse. In a monistic world there is nothing else but the origins of The One. All returns are a return to its sacred hold. The Jew is the curse because he was the first man. So it seems to Him with a God no longer. The Jewish man exists in an empty space between monotheism, polytheism, henotheism. And so thusly he is a monotheistic One, an other of monotheism, the negative monotheism for all others to destroy. The Antijew, he goes one G-d further.
Antisemitism is the atheism of a world demanding a God, but lost to His identity. Both of the Jews and their enemies. Both groups are anti-semitic in their own way. One because they demand an end to the other. The other because they demand an end to The One. And so are The One. The Jewish politic demands antisemitism as an automatic process in its exclusion of all other semitic peoples. And at once they demand their monopolisation of peace through G-d's annihilation.
All that remains outside of the temple is not of G-d. All that is outside of the Holy City is to be the inside of G-d. It shall burn itself out. Exterminate as our borders.
They speak of death as a great relief, as G-d in itself. And so they speak as the victims even in their acts of violence. Their acts of violence are their own harm. They destroy a world and they are the victims because only they are the chosen ones worthy of G-d's love.
This is the story of Job, a schizophrenic Crime and Punishment before Crime and Punishment. Job kills and it becomes his own self-torture, his wandering escape of what circumstance forced him into. And his self-torture within the war against people becomes God. The crime of violence becomes God of itself, becomes G-d, as to survive violence is a greater crime even than to be its victim. Even as its perpetrator.
The Jews were the first doubled people, lost in the abstraction of history and coursed through the violence of a lost world. No doubt they truly were a holy people. They had been banished, their city destroyed; or at least its significant parts. They could never again mention their G-d as such an utterance would bring a return of their destruction. This self-doubling forced their society as a negative people - a negative God watched over them. And so it was that their violence was not their own. It was only the necessity of not uttering G-d's name, of not bringing about His destruction, and so theirs.
A dead God is coursed through the veins of a living G-d. The sorrow over His passivity now only a curse of violence. And so violence the blessing of a new form of passivity. The triumph over violence becomes the automatic inclusion of passivity, the godform of a city without need of violence - beyond the borders outside of a world lost to the world. In the world but not of it. Of its processes but not in them. Out of the territory but not in its own. An impossibilised sanctioning and cordoning off of G-d. A sectioning off of the world so he might never be named again.
Into the smallest place. Out of the last place. An eschatology without the world ever ending.
This is our world. Its impossibly violent peace. Even when it is antisemitic it is thoroughly Jewish. It is written in the code. In its toroidal return building unto death.
That which says it does not build so builds its eternised enemy within. Slaves of information in the abstraction of time. Within the depth of communisation rests the dead m-n as perfection of both machine and species. He is the deep eschatology of automatic materialism. He is the cursed return of the blessed golem who grows in his self-destruction. He is m-n and antim-n at once.
Nietzsche did not expect to renounce himself through the Antichrist into a deepened Christianity. Nor do antisemites expect to deepen the mode of automatic semitism within the Antijew. But Jewish opposition is written into the depths of its code, 'If you seek to destroy us you shall only succeed in eternising the Holy City.'
Violence begets peace. War begets eternal armistice. This is one of the most important lessons of our time as all organisations become for the Antijew, or for the Antijew's organisation.
And don't be fooled by all the corpses who demand such words be buried in the democratic fires before fires. All organisations are now anti-Jewish, even the Jewish ones. The purpose of this inquiry is to oppose Jewish politics along with its civilised political opposition, the whole of the eschatological triadic cult, and the society of the death fetish. Without asking the questions posed in this writing the automatic sacrifice of humans shall but continue.
In short, the triad of machinic being courses itself along the history of the triads of G-d's identity. It is this automatic negation of which we seek an end, the betrayal of deep abstraction and its cult of followers. How do we oppose the Jew without opposing him? How do we destroy the golem formed by his ideology without destroying the man inside?
Least of all, a human question not a Jewish question. The Jewish people find themselves at the center of questioning as they appear as the first man. And so our questioning must work around that, and through it. What was man and antiman before the Jew became icon of both sides of the species? What is the antiman of Judaism? What is the man of antisemitism? What is the guilt and innocence of fascism before fascism? And so what is democracy's recourse? What is the active dejewification within the passive trial of strengthening an identifiably Jewish world? What is the bureaucracy without walls? What is the war trial within eternal peace? What is the peace trial within eternal war? What is the impossible question which does not create our own self-trial of impossibilisation?
Again, not a Jewish question - a question of man separated into the purity of isolation and death.
Nihilist drones. Nihilist rotes. Nihilist ---.